Thursday, December 26, 2019

The Problem Of Evil Questions God s Existence - 995 Words

The Problem of Evil Questions God’s Existence An argument against the existence of God is based on the presence of evil in the world. This deductively valid argument is divided into two categories; human action and natural evil (Sober, 2005, p. 120). Human action discusses how experiences makes us better people, while natural evil are tragic events that are not under the control of humans. Each category is used as evidence to refute God as an all-powerful omniscient, omnibenevolent, or omnipotent being. In order to understand the strengths of this argument, it is important for an overall assessment of how the presence of evil questions if a Supreme Being actually exists, by arguing why a being of all-good would allow evil, importance of evil in a good world, and questioning God’s intervention in evil. An omniscient God knows that evil does exist because he allows it. First, God created man in his image. God made man with morally good qualities like love, faith, and kindness. Why? It is because of PKG. As Sober states in C ore Questions is Philosophy, â€Å"If God were to exists, then that being would be-all powerful, all-knowing, and all-good (all PKG, for short)† (p. 119). Second, he balanced out the good in man by also making man evil. To demonstrate, Horne’s Evil acts not evil people: their characteristics and contexts, he states the act of evil results from an individual’s assertion of the ‘naturalness’ of their act corresponding to the ‘unnaturalness’ act of others (2008,Show MoreRelatedEvil And The Existence Of Evil Essay1478 Words   |  6 PagesEvil and miracles, can they both exist in our modern everyday life? Evil s existence has no doubt to be present due to all the horrors we have heard about or witnessed. While as for miracles, the existence is constantly questioned if they exist and what classifies as a true miracle. These concepts battle with theism and cause a great uproar to the existence of a powerful, omnipotent, and omniscient bein g. 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